Reading 3

by R. Orce  Sotomayor

“THE FAMILY ON EARTH” – Ephesians 3:15

 

Now the Lord had said unto Abram,  Get  thee  out  of thy  country, and from  thy kindred, and from  thy father’s  house, unto  a land that I will shew thee: And I will make of thee  a great nation, and I will bless thee,  and make  thy  name great;  and  thou  shalt  be  a  blessing: And I will bless them  that  bless thee, and curse him that  curseth thee: and in thee shall all families of the earth be blessed.”  Genesis 12:1-3.

God’s  call to  Abraham,  while  specific   and   historical,   has   resonated down  through the  millennia  not  only because  of its importance, but  especially for its spirituality and inspiration for every person  and family  on earth. It encompassed a command, a  mental  challenge,  a  blessing,  prosperity, and  a unique  spiritual  experience, all of which are of vital importance in purposeful human existence.

BELONGING

“The message of God came to Abraham, ‘Get thee out of thy country, and from thy kindred, and from thy father’s house, unto a land that I will shew thee.’ In order  that God might qualify him for  his great  work  as the  keeper of the  sacred oracles, Abraham  must be separated from the associations of his early life. The influence of kindred and friends would interfere with the training which the Lord purposed to give His servant. Now that Abraham was, in a  special  sense, connected with  heaven, he must  dwell  among strangers. His character must be peculiar, differing from all the world. He could  not  even explain  his course  of action  so as to  be understood by his friends. Spiritual things  are spiritually  discerned, and his motives  and actions were not comprehended by his idolatrous kindred. ‘By faith Abraham, when  he was called to  go  out  into  a place  which he should  after receive for an inheritance, obeyed; and he went out, not knowing whither he went.’ Hebrews 11:8.” -Daughters of God, p. 24.

It is significant  that Abraham had to separate  and even uproot himself from everything and everyone  that could  affect and influence  his loyalty and obedience to God.  “And Joshua said unto all the people, Thus saith the Lord God  of Israel, Your fathers dwelt on the other side of the flood in old time, even Terah, the father of Abraham, and the father of Nachor: and they served other  gods. And I took  your father Abraham  from the other side of the flood, and led him throughout all the land of Canaan, and multiplied his seed, and gave him Isaac.” Joshua 24:2, 3. Habits, influences, values, priorities, traditions, legacies, and ancestors impact  our lives in an imperceptible and yet transformative way, so it is critically  important to separate  from  everything  that  prevents  faithful  obedience to  God.  The variables that define  an individual’s unique  identity must be redefined to make it possible  for  him to  belong to  God  as his Father  in accordance with His divine principles and plans. The apostle Paul expresses this necessity: “Brethren, I count not myself to  have apprehended: but this one thing  I do, forgetting those things  which are behind, and reaching forth unto those things  which are before.” Philippians 3:13. Titus 3:3 describes the life of sin from  which there must be an uprooting: “For  we ourselves also were sometimes  foolish, disobedient, deceived, serving  divers lusts and pleasures, living in malice and envy, hateful,  and hating  one another.” However, after the divine belonging is brought about, it is declared: “But  after that faith  is come,…  ye are all the  children  of God  by faith in Christ Jesus.” Galatians 3:25, 26. The sense of belonging to  God fosters the certainty that one is part of God’s great plan  and gives the meaning of life great importance and value, leading to happiness, ser vice to others, and wonderful blessings. “Now therefore  ye are no more  strangers and foreigners, but fellow  citizens with the saints, and of the household of God; And are built upon the foundation of the apostles and prophets, Jesus Christ Himself being the chief corner stone; In whom all the building fitly framed together groweth  unto  an holy temple in the  Lord: In whom ye also are builded together for an habitation of God through the Spirit.” Ephesians 2:19-22.

PURPOSE

A Chinese  woman  who had  just learned  to read  prayed, “Lord, we are going to work among many people who cannot read.  Please make our lives open Bibles, so that those who cannot read the  Book can read it in us.”

When  a person’s  identity is changed to being “born of God” (John 1:13), a new  purpose and a promise become part  of his being: “And I will make  of thee  a great  nation, and I will bless thee, and make  thy name  great; and thou  shalt be  a blessing.” Genesis 12:2. Growth, expansion, and benevolence characterize  this  second pillar  in the  solid existence  of the  one who  is adopted into  God’s family  on earth, along with divinity and infinity.

“Abraham’s unquestioning obedience was one  of the  most striking instances  of faith  and  reliance upon  God to be  found in  the  Sacred Record.  With  only  the  naked promise that  his  descendants should possess Canaan, without the  least  outward evidence, he followed on where  God  should lead,  fully  and sincerely complying with  the  conditions on  his part, and  confident that  the  Lord  would faithfully per­ form  His word. The patriarch went  wherever God  indicated his duty; he passed through wildernesses without terror; he went  among idolatrous nations, with the one thought: ‘God has spoken; I am obeying His voice; He will guide, He will protect me.”‘-Testimonies for the Church, vol. 4, pp. 523, 524.

When  one  by faith  obeys  the  divine call to  divine discipleship, his life takes on a whole  new perspective and reality. He becomes part of a whole  that is much greater than himself, encompassing God’s will in his life. He has real joy and satisfaction in desiring goodness and salvation, not  only for  himself  but  also in service, dedication, and brotherly love for others.  ‘”For  this cause I bow my knees unto  the Father  of our Lord Jesus Christ, Of whom the whole  family  in heaven and earth is named.’ Ephesians 3:14, 15. The perception of God’s love works the renunciation of selfishness. In calling God our Father, we recognize all His children as our brethren. We are all a part  of the great  web  of humanity, all members of one family.”  -Thoughts from the Mount  of Blessing, p. 105.

Understanding the meaning of life and its purpose motivates a person to do or to stop  doing something so as to achieve a supreme state of well being that  has the  highest excellence. “And whatsoever ye do in word  or deed, do all in the name  of the  Lord Jesus, giving thanks to God and the Father by Him.” Colossians 3:17.

 TRANSCENDENCE

The third part of God’s call to Abraham  in Genesis 12:3 led  him beyond time, space, and circumstances. “And I will bless them that bless thee, and curse him that curseth thee: and in thee shall all families of the earth be bless­ ed.” In fact, “transcendence” is a word that  designates  everything  that  goes beyond the human  comprehension of the three dimensions-space, time, and matter. Thus, a person’s being able to overcome  sin through the  power and grace of Christ transcends human understanding-is far above and beyond it. The plan of salvation, the  messianic promises, the  incarnation  of God’s Son, the  eradication of  evil, and  the victory of good are all understood by faith.  By faith  that  works by love, the human being is made able to think be­ yond his natural ancestry or past and even his existence in the  present  and cling to real hope.

“From the  beginning there   have been  some  whose  faith  has reached out  beyond the shadows  of the present to the realities of the future. Adam, Seth, Enoch, Methuselah, Noah, Shem, Abraham,   Isaac, and  Jacob-through these   and   other   worthies   the   Lord has preserved the precious  revealing of His will. And it was thus that to the children  of Israel, the  chosen  people through whom was to be given to the world the promised Messiah, God imparted a  knowledge  of  the  requirements of His la w, and of the salvation to be accomplished through the atoning sacrifice of His beloved Son.

“The  hope   of  Israel was  embodied  in the  promise  made  at the  time of the  call of Abraham, and after ward repeated again  and again to his posterity, ‘In thee  shall all families  of the earth be blessed.’ Genesis 12:3. As the purpose of  God  for  the  redemption of the race was unfolded to Abraham, the Sun of Righteousness shone upon his heart, and  his darkness  was scattered.  And  when, at last, the  Saviour Himself walked and talked  among the sons of men, He bore witness to the Jews of the patriarch’s  bright  hope  of deliverance  through the  coming of a Redeemer.”  -Prophets  and Kings, pp.682,683.

Felix  Carey  and  his  companions, the first Baptist missionaries to Indo­ China, had to work very hard for seven years before the first convert was baptized. When the churches that were supporting  these    missionaries   saw that after so many years of work there was little  of the desired fruit, they be­ came  discouraged and tried to  with­ draw their  financial aid. But Adoniram Judson sent the following message to these  churches:  “I beg  the  churches that support me, to have a little patience.”   This mission  began  in 1814, and in 1870 there were more than one hundred thousand converts.

NARRATIVE

Abram  was 75 years old  (Genesis12:4) when  he left  Haran. After  that, important  events  occurred in  different places during his pilgrimage in Canaan. He sojourned in Shechem, Bethel,  Ai, and  Negev.  And  then  he went to Egypt because of the famine. In addition, he experienced the separation from  Lot, the battle  against the four kings of Sodom, the meeting with Melchizedek, and  then  the  covenant made  between God  and him, as well as a time prophecy.

“After  these things the word of the Lord came unto Abram in a vision, saying, Fear not, Abram:  I am thy shield, and thy exceeding great  reward. And Abram said, Lord God, what wilt Thou give me, seeing I go childless, and the steward  of my house is this Eliezer of Damascus? And  Abram  said, Behold, to  me Thou hast given  no seed:  and, lo, one born  in my house is mine heir. And,  behold, the  word  of  the  Lord came unto  him, saying, This shall not be thine  heir; but he that shall come forth  out of thine  own bowels  shall be thine  heir. And  He brought him forth  abroad, and said, Look now to­ ward heaven, and tell the stars, if thou  be able to  number  them:  and He said unto  him, So shall thy seed be. And he believed in the Lord; and He counted it to him for righteousness. And He said unto  him, I am the Lord that brought thee  out of Ur of the Chaldees, to give thee this land to inherit it.”  Genesis 15:1-7.

After  almost  ten  years, because, according to  Genesis 16:3, Abram was approximately 85 years old, he spoke  to  God  about  his prospects for having offspring.  He believed that his servant would be his heir, for al­ though he recalled the divine promises, it required greater faith to believe them. So, God patiently clarified and explained to him how things  would be in the  future; He even illustrated His words by giving  the  patriarch  a transcendent view of the heavens and telling him to count the stars. Sublime,  humanly  impossible concepts  challenged Abram’s  spiritual  vision concerning his coming descendants. It is very important in our religious experience to recall and reconfirm the promises, experiences, memories, and direction of our walk with God  and thus to strengthen and engrave in our hearts and minds those religious principles that raise our experiences above any tribulations, regrets, or common events.

“Temptations will assail, cares and darkness will oppress. When heart and flesh are ready to fail, who throws around us His everlasting arms? Who applies the precious  promise? Who brings to our remembrance words of assurance and hope? Whose grace is given in rich measure to those  who ask it in sincerity and truth? Who is it that imputes to us His righteousness and saves us from sin? Whose light rolls back the fog and mist and brings us into the sunshine of His presence? 0 who but Jesus? Then love Him, then praise Him.”  -Selected Messages, vol. 2, p. 245.

Recalling  and  setting  memorials  of  experiences  with  God  strengthen our sense of belonging to  Jesus. They also pinpoint the time  when God  gained our  attention and highlight the  experiences  that  revealed the progress in our Christian lives, intensify the purpose  of our existence, and strengthen  the  bonds  with  our fellow  believers. Furthermore, gratitude, brotherhood, and spiritual  experiences  are wonderful results of the shared, increasing religious maturity of God’s family on earth.

It is said that the King of Prussia once visited a rural school, where the children had presented an explanation that everything belongs to one of the three kingdoms-mineral, vegetable, and animal. The king then asked, “And I? To which kingdom do  I belong?” How should  that  question  be answered? A gracious girl solved the difficulty by answering, “You belong to the kingdom of God.” The king was very pleased  with the  girl’s quick response and was deeply moved by the truth she expressed.

‘”Glory to  God in the highest,’  they sang, ‘and  on earth peace, good will toward men.’ Luke 2:14. 0 that today the human family could recognize this song! The declaration then made, the note then struck, the tune then started, will swell and extend to the end of time, and resound to the ends of the earth. It is glory to God, it is peace on earth, good will to men. When the Sun of Righteousness shall arise with healing  in His wings, the song then started in the hills of Bethlehem will be reechoed by the voice of a great multitude, as the voice of many waters, saying, ‘Alleluia: for the Lord God  omnipotent reigneth.’ Revelation 19:6.” -Selected  Messages, book 1, p. 250.

Amen.